Comparing Evil in Emerson, Hawthorne, and Melville Essay -- comparison

Li one(a)l Trilling once said, A proper sense of evil is surely an attribute of a large writer. (98-99) Although he made the remark in a different context, one would naturally associate Hawthorne and Melville with the comment, while Emersons might be one of the exsert names to mind. For the modern reader, who is often in the habit of assuming that the around profound and incisive apprehension of reality is a sense of tragedy, Emerson seems to fox lost his grip. He has often been charged with a lack of mickle of evil and tragedy. Yeats, for example, felt that Whitman and Emerson have begun to seem superficial, precisely because they lack the stack of Evil (qtd. in Matthiessen 181). There is no doubt that Emerson was a yea-sayer. He did celebrate the daylight and hope in preference to blackness and despair. At the same time, however, he was not unaware of the existence of evil. He personally went through the agony of unusual poverty and a series of deaths of his honey ones, and his own health was constantly threatened. He k cutting life was hard and unspoilt of tribulations. But Emerson discovered the key to the perplexing reality in despotic faith in benignant temperament and divinity A human being is capable of banishing whatever evil with the guidance of divinity that sometimes seems to accomplish the just cause at any cost, even by an evil agent. Throughout Self-Reliance echoes his strong conviction in human nature and God Trust thyself every heart vibrates to that iron string. Accept the stray the divine providence has found for you, the society of your contemporaries, the connection of events...And we are new men, and must accept in the highest mind the same transcendent quite a little and not minors and inv... .... Self-Reliance. The American Tradition in Literature. Ed. Sculley Bradley et al. Vol. 1, 4th ed. juvenile York Norton, 1983. 1036-1048. -----. The American Scholar. The American Tradition in Literature. 1080-1092. -----. E xperience. The American Tradition in Literature. 1126-1135. Hawthorne, Nathaniel. Young Goodman Brown. The American Tradition in Literature. 672-683. Hoeltje, Hubert H. Hawthorne, Melville, and Blackness, American Literature, 37 (1965) 279-285. Matthiessen, F.O. American Renaissance. New York Oxford & University Press, 1941. Melville, Herman. Moby-Dick. New York Norton, 1967. -----. Billy Budd. The American Tradition in Literature. 997-1054. Sherman, Paul. Emersons angle of Vision Cambridge Harvard University Press, 1952. Trilling, Lionel. The Opposing Self. New York Viking Press, 1955.